Subject: Traffic Scene in Bangalore.
Dear commissioner,
I think I speak for the majority of Bangaloreans when I say that the traffic scene in this city of ours has become horrible. While I admit that the unprecedented increase in the number of vehicles is largely to blame, I'm sorry to say that a significant portion of the blame must lie at your personal doorstep.
I find it shameful that drivers have all but lost any regard for the yellow line. Jumping red lights has become 'acceptable'.
Speeding, even when pedestrians are around, is common. And last but not least, usage (or should I say abuse) of the horn has increased phenomenally.
I fully appreciate that a policeman's job is totally thankless. My sympathies are with the common police constable who stands in the dust and pollution and controls traffic.
But I find it scary that the people seem to have totally lost any respect/fear for the police constabulary. Rules are flouted at important junctions even when Patrol vehicles are parked nearby. In fact, I suspect, the constables ignore, sometimes even encourage, the violation of basic traffic rules.
Vehicles with engines revving, start moving even when there are 4-5 seconds for the light to turn green. Pedestrians are left to fend for themselves. I don't have to tell you that in many countries abroad, this would be treated as a major offence, one that even would warrant a license revoke.
I'm sure all this must have been brought to your attention many times in the past. You may even have witnessed most of these occurrences yourself. Yet, I find it hard to believe that you are a mute spectator.
The traffic police must do more to ensure the smooth flow of traffic. I can give you an example. Margosa Road in Malleshwaram has been recently made two-way. Yet, there is no yellow line separating the opposing flows of traffic.
When the public sees that the police is not serious about its business, how can you expect it to be serious about obeying rules ?
I know I'm just a common man and I should not be lecturing you on how to do your job. But I have a few suggestions to make.
* Lobby with the Chief Minister to increase the salary of the Police Constable. I strongly believe the constable will do his duty more responsibly when he is adequately compensated.
* Come down heavily on traffic offenders. The current fines of Rs 50 or Rs 100 is ridiculously little. Road users should have the decency to obey rules. When it has become obvious that they don't have it, I'm afraid it just has to be imposed upon them, whether they like it or not. It is only when people realize that they risk associated with breaking a rule is too high, will they start to behave responsibly.
* Computerize and link the RTO offices of the state. Traffic offences of each individual should be digitized so that with just a swipe of a card, a constable should be able to view his/her complete history. Each offence should be penalized more than the previous one. As soon as the people realize that their records are available to the authorities easily, compliance will automatically set in.
* Red lights should be photo enforced.
* Usage of horns should be severely curtailed. I really don't know how this can be done. But I'm sure your good office can think of a way.
* Jaywalkers should be dealt with severely.
* The STOP sign concept that is prevalent in countries like the US should be introduced in India. I believe this will go a long way in reducing accidents at junctions. Please do whatever it takes to get this implemented. Bangalore may be a good place to start.
Sir, things are spiraling out of control. Soon it may be too late to take corrective action.
I beg you to treat this letter seriously.
Thanks for your time.
Krishna
Wednesday, May 23, 2007
Monday, May 7, 2007
Means or Ends ?
Lord Krishna, on many occasions in the Magnum Opus Mahabharata, put ends above means. A few instances come to mind first.
-Dronacharya was proving to be the nemesis of the Pandavas in the Kurukshetra war. It was becoming clearer by the hour that, for the Pandavas to win, Drona had to go.
Meanwhile, Bhima kills the elephant Ashwathama and roars in delight that he has killed the mighty Ashwathama. Drona on hearing this mistakenly assumes that Bhima has killed his son Ashwathama. Unable to come to terms with his loss, he approaches Yudhishtira to confirm. Yudhishtira, on advice from Krishna, tells Drona that Ashwathama is indeed dead. And then whispers out of earshot of Drona that he doesn't know if Ashwathama is a man or an elephant. Drona, given Yudhishtira's reputation for speaking the truth always, is heart broken and becomes a spent force in the war.
-Jayadratha in the Kaurava army was instrumental in unjustly killing Arjuna's son Abhimanyu. An enraged Arjuna swore that he would kill Jayadratha before sunset the next day, failing which, would enter fire. The news of this vow spread like wild fire in the enemy camp. Jayadratha panicked.
The next day, by using an innovative protective human shield around himself, Jayadratha manages to keep Arjuna at bay for most part of the day. As Arjuna waged on, the day drew to a close and Krishna, in His infinite wisdom, realized that it was not going to be possible for Arjuna to get at Jayadratha. He held up his Sudarshana Chakra to cover the sun and blots it out.
The Kaurava warriors assume that sunset was upon them and start rejoicing at Arjuna’s imminent suicide, lowering their guard. At that crucial moment, Krishna advises Arjuna to take aim at Jayadratha and kill him.
Arjuna obeys Him and thus a catastrophe is averted.
-Krishna knew that man to man, Karna was a better warrior than Arjuna. He knew that left to himself, Arjuna would be overcome. During the course of the deadly fight between Karna and Arjuna, the former had just let loose an arrow which had struck the latter in his chest and had left him dazed. Karna, seeing that the iron was hot, got ready to strike. The arrow that he let loose was headed straight at Arjuna's neck. But Krishna pushed the wheel of His chariot into the ground, as a result of which the arrow took away Arjuna's crown and thus saved him.
The story is replete with such instances.
All the more reason I feel that even in our day to day life, it is acceptable to place ends above means, if the situation warrants it.
-Dronacharya was proving to be the nemesis of the Pandavas in the Kurukshetra war. It was becoming clearer by the hour that, for the Pandavas to win, Drona had to go.
Meanwhile, Bhima kills the elephant Ashwathama and roars in delight that he has killed the mighty Ashwathama. Drona on hearing this mistakenly assumes that Bhima has killed his son Ashwathama. Unable to come to terms with his loss, he approaches Yudhishtira to confirm. Yudhishtira, on advice from Krishna, tells Drona that Ashwathama is indeed dead. And then whispers out of earshot of Drona that he doesn't know if Ashwathama is a man or an elephant. Drona, given Yudhishtira's reputation for speaking the truth always, is heart broken and becomes a spent force in the war.
-Jayadratha in the Kaurava army was instrumental in unjustly killing Arjuna's son Abhimanyu. An enraged Arjuna swore that he would kill Jayadratha before sunset the next day, failing which, would enter fire. The news of this vow spread like wild fire in the enemy camp. Jayadratha panicked.
The next day, by using an innovative protective human shield around himself, Jayadratha manages to keep Arjuna at bay for most part of the day. As Arjuna waged on, the day drew to a close and Krishna, in His infinite wisdom, realized that it was not going to be possible for Arjuna to get at Jayadratha. He held up his Sudarshana Chakra to cover the sun and blots it out.
The Kaurava warriors assume that sunset was upon them and start rejoicing at Arjuna’s imminent suicide, lowering their guard. At that crucial moment, Krishna advises Arjuna to take aim at Jayadratha and kill him.
Arjuna obeys Him and thus a catastrophe is averted.
-Krishna knew that man to man, Karna was a better warrior than Arjuna. He knew that left to himself, Arjuna would be overcome. During the course of the deadly fight between Karna and Arjuna, the former had just let loose an arrow which had struck the latter in his chest and had left him dazed. Karna, seeing that the iron was hot, got ready to strike. The arrow that he let loose was headed straight at Arjuna's neck. But Krishna pushed the wheel of His chariot into the ground, as a result of which the arrow took away Arjuna's crown and thus saved him.
The story is replete with such instances.
All the more reason I feel that even in our day to day life, it is acceptable to place ends above means, if the situation warrants it.
Parents shape us
Much, if not all, of what we are today is because of how we were brought up as a child. The way we maintain our personal hygiene, the way we behave towards our peers, (more importantly how we behave towards our subordinates), our moral values - virtually everything is a direct result of what our parents taught us.
Stories told to us when we were kids have a terrific impact on shaping our thinking. A child's education starts not from the day he starts school but from the day he is born. In fact, as Mahatma Gandhi said in his 'My Experiments With Truth’, a person learns more in the first five years of his life than he does in the remaining years he's alive.
One learns more from one's parents than one learns in school. And it is infinitely more valuable than bookish knowledge. It makes you who you are.
Not wanting to be judgmental, some of the habits and attitudes of people I've seen in my 6 years or so of professional career certainly leave a lot to be desired. I read somewhere the other day that seeing how one treats a waiter at a restaurant tells a hell of a lot about one's upbringing. That is so true. It is easy to treat your boss well. But can you give the same treatment to your subordinate - somebody who does not control your appraisal ?
Your true character is what you do when no one's looking.
Stories told to us when we were kids have a terrific impact on shaping our thinking. A child's education starts not from the day he starts school but from the day he is born. In fact, as Mahatma Gandhi said in his 'My Experiments With Truth’, a person learns more in the first five years of his life than he does in the remaining years he's alive.
One learns more from one's parents than one learns in school. And it is infinitely more valuable than bookish knowledge. It makes you who you are.
Not wanting to be judgmental, some of the habits and attitudes of people I've seen in my 6 years or so of professional career certainly leave a lot to be desired. I read somewhere the other day that seeing how one treats a waiter at a restaurant tells a hell of a lot about one's upbringing. That is so true. It is easy to treat your boss well. But can you give the same treatment to your subordinate - somebody who does not control your appraisal ?
Your true character is what you do when no one's looking.
Friday, April 27, 2007
Goodbye to fiction !
I'm done reading fiction. As much pleasure as reading Grisham, Archer, RK Narayan, Wodehouse gives me, I think it is time to move on. There is a treasure trove of autobiographies, biographies, World History, Political Science and religion literatures out there that is just waiting to be tapped.
So in line with this thinking, I've started with MK Gandhi's works. I finished reading his 'Indian Home Rule or Hind Swaraj' a few days back. I've started with his famous 'Experiments with Truth'. But I borrowed the book from the public library here in Charlotte and given that there is less than 3 weeks for me to leave the country for good, I'm not sure if i can finish it by then.
I don't know what suddenly made me realize that I need to start reading non-fiction, but I'm glad that something did.
But novels by authors like JHC, Wodehouse are addictive ! You can bet your last nickel that the temptation to go back to them will always be there ! And as the wag said, the best way to resist temptation is to give in to it ;)
But I'll be happy if, by and large, I can graduate to non-fiction.
It was Appa who was largely responsible for inculcating the reading habit in me. Thanks, Appa !
So in line with this thinking, I've started with MK Gandhi's works. I finished reading his 'Indian Home Rule or Hind Swaraj' a few days back. I've started with his famous 'Experiments with Truth'. But I borrowed the book from the public library here in Charlotte and given that there is less than 3 weeks for me to leave the country for good, I'm not sure if i can finish it by then.
I don't know what suddenly made me realize that I need to start reading non-fiction, but I'm glad that something did.
But novels by authors like JHC, Wodehouse are addictive ! You can bet your last nickel that the temptation to go back to them will always be there ! And as the wag said, the best way to resist temptation is to give in to it ;)
But I'll be happy if, by and large, I can graduate to non-fiction.
It was Appa who was largely responsible for inculcating the reading habit in me. Thanks, Appa !
In support of vegetarianism
As far as I'm concerned, there are just two kinds of people - vegetarians and non vegetarians. The latter are an overwhelming majority in this world. But the few who are vegetarians, remain so because of various reasons - religion, health, fear of Judgement Day retribution etc. But I am a vegetarian because of the simple reason that I abhor the idea of inflicting pain upon another animal just to sate my hunger. Also, my Brahminism has got nothing to do with my vegetarianism.
In other words, I'm veggie because I choose to be veggie; not because of religious compulsions.
But having said that, it is easier for children who are born into vegetarian households (as in my case) to adopt vegetarianism as a way of life as they grow up, than children whose parents eat meat. So I admire people (for whatever reason) who turn vegetarians. By extension, i cannot tolerate people (again, for whatever reason) who turn non-vegetarians.
Children who see a leg of mutton on their plate cannot comprehend that their dinner died a violent death. But that is not the case with people who take up meat-eating later on in their life. They are aware that the chicken had its throat slit and/or skinned alive. They know that great pain and misery was inflicted upon it. They just choose to ignore it or just don't care.
Personally, there is no way I'm letting my stomach become a graveyard for dead animals.
In other words, I'm veggie because I choose to be veggie; not because of religious compulsions.
But having said that, it is easier for children who are born into vegetarian households (as in my case) to adopt vegetarianism as a way of life as they grow up, than children whose parents eat meat. So I admire people (for whatever reason) who turn vegetarians. By extension, i cannot tolerate people (again, for whatever reason) who turn non-vegetarians.
Children who see a leg of mutton on their plate cannot comprehend that their dinner died a violent death. But that is not the case with people who take up meat-eating later on in their life. They are aware that the chicken had its throat slit and/or skinned alive. They know that great pain and misery was inflicted upon it. They just choose to ignore it or just don't care.
Personally, there is no way I'm letting my stomach become a graveyard for dead animals.
OBC quota implementation prevented
It is heartening to note that the Supreme Court has prevented the implementation of the OBC quota in higher educational institutions this academic year. The judiciary has been the 'final frontier', to use Waugh's words, in corruption ridden, caste-infested India.
But then again, the Congress led Govt is hell-bent on getting the OBC quota implemented. In their own words, they will use 'every constitutional and legal' means to get it done. I fear it is only a matter of time before they become successful. If not this academic year, then it will be the next.
What scares me is that the Congress is not alone in its nefarious intent. Not wanting to be seen as anti-OBC, all parties have come together in trying to push for it.
And the people too, barring sporadic student protests, seem to be welcoming it.
As one judge rightly noted, nowhere else in the world is there a competition to become backward.
Whatever the intent of our forefathers was, the caste system has become an albatross for India's development.
It is a matter of elementary common sense that reservation, if at all has to exist, should be based on economic condition and not caste based. But since when has basic common sense been a feature of Indian politics ?
But then again, the Congress led Govt is hell-bent on getting the OBC quota implemented. In their own words, they will use 'every constitutional and legal' means to get it done. I fear it is only a matter of time before they become successful. If not this academic year, then it will be the next.
What scares me is that the Congress is not alone in its nefarious intent. Not wanting to be seen as anti-OBC, all parties have come together in trying to push for it.
And the people too, barring sporadic student protests, seem to be welcoming it.
As one judge rightly noted, nowhere else in the world is there a competition to become backward.
Whatever the intent of our forefathers was, the caste system has become an albatross for India's development.
It is a matter of elementary common sense that reservation, if at all has to exist, should be based on economic condition and not caste based. But since when has basic common sense been a feature of Indian politics ?
Tendulkar should retire
It will no longer be possible for Tendulkar to retire gracefully. Everybody from former greats to two-bit journalists have begun asking uncomfortable questions.
Of course, India's shameful exit from the World Cup made it all the more difficult for him. But Kumble did it. It must have been tough for him but he did it.
I used to be a major fan of Tendulkar. I still am; make no mistake. He's one of the greatest. But while earlier, I used to defend Tendulkar tooth and nail when people used to criticize him for his inability to perform on big occasions, I no longer do. Now, I know that there is a lot of truth in it. It's sad but true.
His batting average will not reflect it at all, though. He still averages 40+ or thereabouts in his last 25 games. But ask yourself this: when is the last time Tendulkar single handedly got India out of a hole and to victory ? Makes you think a while, right ? Well, it shouldn't be that way. It just means it's been a while now.
There used to be a time when Tendulkar could walk into any champion team in any era. But now, he doesn't even merit a place in this Indian side. Indian one day side. In my opinion, he's still got some test match cricket left in him.
Tough as it may seem to say it, Tendulkar is over the hill.
Sachin Ramesh Tendulkar should announce his retirement. Now is as good a time as any.
Of course, India's shameful exit from the World Cup made it all the more difficult for him. But Kumble did it. It must have been tough for him but he did it.
I used to be a major fan of Tendulkar. I still am; make no mistake. He's one of the greatest. But while earlier, I used to defend Tendulkar tooth and nail when people used to criticize him for his inability to perform on big occasions, I no longer do. Now, I know that there is a lot of truth in it. It's sad but true.
His batting average will not reflect it at all, though. He still averages 40+ or thereabouts in his last 25 games. But ask yourself this: when is the last time Tendulkar single handedly got India out of a hole and to victory ? Makes you think a while, right ? Well, it shouldn't be that way. It just means it's been a while now.
There used to be a time when Tendulkar could walk into any champion team in any era. But now, he doesn't even merit a place in this Indian side. Indian one day side. In my opinion, he's still got some test match cricket left in him.
Tough as it may seem to say it, Tendulkar is over the hill.
Sachin Ramesh Tendulkar should announce his retirement. Now is as good a time as any.
Subscribe to:
Posts (Atom)